In Mozambique, the Yao still depend on honey for food, and like other African hunter-gathers have a millennia-old partnership with a wild bird to make finding bee nests easier.
Research published in <i>Science</i> this week shows the greater honeyguide homes in on a human's call, then leads the way to a nest.
Otherwise, nests can be hard to find, as they are often hidden high up inside trees.
After the honey hunter smokes out the tree as seen in the embedded photo, below, he then chops down the tree and opens the nest.
He collects and eats the honey.
Finally,  he rewards his helper by placing the broken honeycombs on a bed of leaves for the bird to feast on.
A Yao honey hunter with a feathered friend.

Unusual bird-human partnership runs even deeper than scientists thought

Of all the relationships between people and wild animals, few are more heartwarming than that of African honey hunters and a starling-sized bird called the greater honeyguide. Flitting and calling, the bird leads the way to a bee nest and feasts on the wax left after the hunters have raided it. A study in Science this week now shows that this mutualistic relationship is even tighter than it seemed, with the bird recognizing and responding to specific calls from its human partners. 

A honey hunter smokes out bees from a tree.

A honey hunter smokes out bees from a tree.

C.N. Spottiswoode, K.S. Begg, C.M. Begg (Science, 2016)

The work, by evolutionary biologist Claire Spottiswoode and her collaborators, “is the first to provide clear and direct evidence that honeyguides respond to specialized human signals … and that the birds associate those signals with potential benefits,” says John Thompson, an evolutionary biologist at the University of California, Santa Cruz. “The honeyguide literally understands what the human is saying,” adds Stuart West, an evolutionary biologist at the University of Oxford in the United Kingdom. “It suggests that the honeyguide and human behavior have coevolved in response to each other.”  

Spottiswoode, who is at the University of Cambridge in the United Kingdom and the University of Cape Town in South Africa, first became fascinated with honeyguides at age 11. She had heard a talk by Kenyan ornithologist Hussein Isack, who had followed honey hunters and found that the birds really do lead people to honey. In the new work, she teamed up with Keith and Colleen Begg, conservation biologists who work at the Niassa National Reserve in Mozambique. They began by quantifying Isack’s discovery, showing that when guided by the bird, Yao honey hunters in Mozambique find nests 75% of the time. 

The trio went on to study how the honeyguide responds to people. The Yao summon the bird with a “trill-grunt” call—one that is reserved for attracting honeyguides, according to 20 hunters Spottiswoode interviewed. In 72 trials, the team played back one of three sounds—the hunter’s usual trill-grunt, a ring-necked dove’s song, or an unrelated Yao call—and tracked the birds’ responses. They were “elegantly simple controlled experiments,” West says.  

African hunter-gatherers and honeyguides communicate

Honeyguides have a special call to attract the winged helpers to the hunt.

In response to the proper call, the birds guided 66% of the time, and 81% of those forays led to a nest. Guiding occurred half as often or less in response to other calls, and nest finding was much less likely, the team reports. The pattern makes evolutionary sense: By saving their efforts for calls that indicate a willing human partner, the birds run a better chance of ending up with a bonanza of tasty beeswax.

Brian Wood, an anthropologist at Yale University who has studied honey hunters, says the Hadza, a hunter-gatherer group in Tanzania, summon honeyguides with a different signal, a melodious whistle. He expects that the Tanzanian birds, too, discriminate the call from other sounds and respond specifically to it. 

It’s unclear how young birds learn to recognize the hunters’ calls, given another peculiarity of honeyguide behavior: Like cuckoos, they lay their eggs in the nests of other species, which means that young honeyguides don’t have an opportunity to learn from their biological parents. There may be little time left to solve this and other puzzles, as age-old lifestyles like honey hunting vanish. “The historical connections between humans and wild animals are becoming altered at unprecedented rates,” Thompson says, and “the possibility of studying these kinds of relationships in any historically meaningful way are decreasing quickly.”