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E-Letter responses to:

essays:
Michael Ruse
PERCEPTIONS IN SCIENCE:
Is Evolution a Secular Religion?

Science 2003; 299: 1523-1524 [Summary] [Full text] [PDF]
*E-Letters: Submit a response to this article

Published E-Letter responses:

[Read E-Letter] Teaching evolution as religion harms science
Denyse I. O'Leary   (20 March 2003)

Teaching evolution as religion harms science 20 March 2003
  Top
Denyse I. O'Leary,
science writer
www.designorchance.com

Respond to this E-Letter:
Re: Teaching evolution as religion harms science

Teaching any aspect of science as a religion is harmful to science -- not to religion. The science teacher does not expect most students to become professional scientists. Many will forget the details of snails and quasars. However, the teacher does hope that students will learn the scientist’s way of thinking about nature. When science teaching succeeds, students continue to apply their thinking through life.

The last thing science teaching needs is to take the scientist’s ways of thinking about nature (evolution, for example) and turn them into doctrines, to be believed in their own right. That is like staring at the light bulb, instead of using it to illuminate a page. Not only will you not see what you need to see, you will soon not see clearly at all. Evolution has great explanatory power, but only when applied to subjects it best explains, not when treated as a dogma into which all events in life must be fitted. Indeed, part of what makes evolution controversial is the persistent habit of some evolutionary biologists of using principles derived from Darwinism to pronounce on controversial topics such as religion. In these instances, their explanations often lack explanatory power, principally, I suspect, because they are oblivious to the fact that human culture is, as S.J. Gould pointed out, a Lamarckian, not a Darwinian inheritance. People purposefully adapt their religion and culture during their own lifetimes and pass them on. As a result, the evolutionary biologist probably doesn’t even have an edge over the sociologist, especially if the sociologist knows the turf better.

Evangelists for traditional religions sense the weakness of evolution as a religion, and discredit it with little effort. That is part of the reason that so much of the American public, for example, does not “believe in” evolution. It was promoted as a religion to be believed in, failed to make as many converts as hoped, and generated hostility. However, that outcome should be no surprise; the evolutionists were amateurs matched against experts.

Science functions best and teaches best with the knowledge that all scientific hypotheses are provisional, and not a form of dogma or a rule of life.


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Science. ISSN 0036-8075 (print), 1095-9203 (online)