Several of the comments made in the Editorial by Rowley et al.
demonstrate presuppositions that are widely accepted without
question by the research community but are not accepted by the
public at large, and certainly not by those opposed to embryonic
stem cell research or human cloning. Namely, the research
community assumes that human embryos are not deserving of
protection, merely of "respect," and that the possibility of curing
disease overrides whatever ethical or moral concerns one might
have about the status of the embryo. This is reflected in such
comments as "The need to fund research on the actual potential of
human embryonic stem cells to treat human disease is
urgent... Yet research with cells from human embryos requires
great sensitivity and careful thought." This statement is true, but to
most of the research community, careful thought does not include
the possibility of not doing research on embryonic stem cells. It also does not
explain what is meant by urgent. Certainly everyone is in
agreement that we should endeavor to relieve suffering and cure
disease, but is there some reason that these efforts are somehow
more urgent now, as opposed to 20 years ago? Those suffering
from disease now are not more deserving of treatment than those
who suffered in the past. No one can reasonably argue that our
country is not pouring huge amounts of resources into biomedical
research. It is condescending to claim that countries that rush
ahead with ES cell research without carefully considering the
ethical and moral ramifications (of which there are very few at the
moment) are somehow "more enlightened" than we are.
The authors state that an Institutional Review Board "protects the health, safety, and
privacy of the individuals involved in the project." This is exactly
the point that is being debated. Opponents of embryo destruction
argue that human embryos are "individuals" and should not be
destroyed to serve the needs of the current adult population.
Glossing over or ignoring this objection does not help the debate
and also does not help answer the deep questions our society are
facing about the moral rights of individuals, whether they are
embryos, fetuses, infants, or adults.
It is true that we are urgently in need of answers, but the question
is not "what are the capabilities of embryonic stem cells," but
"should we view human organisms as means to an end, as
opposed to ends in their own right."