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Technical Comments
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| 1. |
S. Helle,
V. Lummaa,
J. Jokela,
Science
296,
1085
(2002)
|
| 2. | Supplemental information, including data selection criteria and the description of different models and their estimated coefficients, is available at www.demogr.mpg.de/publications/files/beisesupp.pdf |
| 3. | E. Voland, Evol. Anthropol. 9, 134 (2000) . |
| 4. | We thank Bertrand Desjardins of the Programme de Recherche en Démographie Historique of the University of Montréal for providing the data of the St. Lawrence valley. We also thank J. W. Vaupel for some crucial suggestions and the two anonymous reviewers for clarifying comments. |
Response: Explaining human life-history evolution with hypotheses of evolutionary ecology is difficult, due to the multitude of confounding factors that may obscure true effects, or even reverse the expected patterns. The comment by Beise and Voland is a good example of the frustration and confusion such confounding factors may generate.
Life-history theory suggests that increases in reproductive investment are associated with reduced longevity (1). Increases in reproductive investment can also arise, among sexually dimorphic mammals such as humans, due to increases in the number of sons produced. Since females often invest considerably more in reproduction than males, physiologically, we further expect reproduction to inflict higher physiological costs on mothers than on fathers.
We found support for this biological cost hypothesis, with a tweak that negative effects on mother's longevity depended on the number of sons born, not on the total fecundity, and that the number of daughters actually had a positive effect on mother's longevity (2). We suggested that the negative effects of sons on maternal longevity may have arisen through sons' need for increased physiological demand during gestation and early post-natal development, because no such longevity effects were found in males (2). Giving birth to daughters does not come without cost, either--but overall, daughters may have had a positive effect on mother's longevity because they helped in the household tasks, reducing the total workload inflicted on the mother (2). Thus, we also invoked a sociocultural explanation of maternal longevity based on what is known of the social and cultural lives of the historical Sami people (3). This explanation counters the strict predictions of the biological cost hypothesis.
Beise and Voland questioned the validity of our statement based on similar analyses on premodern (but not natural state) agricultural populations of Krummhörn and Quebéc (4, 5). However, it is difficult to assess validity without subjecting our original results to an experimental or comparative test in a natural-state human population with gender-specific parental task-sharing. Instead of contrasting the biological and sociocultural hypotheses by comparing the effects of reproductive investment in mothers and fathers as in our study (2), Beise and Voland make a disputable attempt to refute our conclusions. Therefore, they are unable to comment on the relevance of the biological cost hypothesis in their populations, and hence, their findings do not challenge our conclusion that both cultural and biological processes interactively determined longevity of females in Sami.
Beise and Voland also resort to "unknown factors, probably of a sociocultural nature" as an explanation of longevity patterns that they (and we) observed. Unknown ecological, demographic, or cultural factors are always available as explanations, but it is the task of the researcher to find and separate the relevant from the irrelevant. For example, the Krummhörn and Quebéc populations certainly differed from the Sami population used in our study. Both of their populations relied on agriculture and trade of technology. The Krummhörn was a classical Central European rural community that at the time already had a strict class structure and advanced task-sharing in the society. The Quebéc population was initiated by a small number of migrants from France and then rapidly and successfully expanded over the next centuries. By stark contrast, the reindeer herders of northern Scandinavia were far removed, ecologically, demographically, and socioculturally, from both the Krummhörn and Quebéc populations studied by Beise and Voland.
For the above mentioned reasons, it is difficult to see how the analysis of Beise and Voland reflects on the validity of our conclusions or presents an advancement in our understanding of the factors that determine human longevity.
Samuli Helle
Section of Ecology, Department of Biology
University of Turku
FIN-20014 Turku, Finland
E-mail: sayrhe{at}utu.fi
Virpi Lummaa
Department of Zoology
University
of Cambridge
Downing Street
Cambridge CB2 3EJ, UK
Jukka Jokela
Department of Biology
University
of Oulu
Post Office Box 3000
FIN-90014 Oulu, Finland
| 1. | D. A. Roff, The Evolution of Life Histories (Chapman & Hall, NY, 1992). |
| 2. | S. Helle, V. Lummaa, J. Jokela, Science 296, 1085 (2002) . |
| 3. | T. Itkonen, The Lapps of Finland, vol. 2 (WSOY, Porvoo, Finland, 1948). |
| 4. | E. Voland, R. I. M Dunbar, C. Engel, P. Stephan, Curr. Anthropol. 38, 129 (1997) . |
| 5. | G. Bouchard, Quelques Arpents d'Amérique: Histoire, Population et Famille au Saguenay, 1838-1971 (Boréal, Montréal, Canada, 1996). |
Science. ISSN 0036-8075 (print), 1095-9203 (online)